Turkmen, Hasan2024-11-072024-11-0720181303-9199https://hdl.handle.net/11480/14481In terms of theists who believe that Allah has absolute power over the universe and he is in constant with him, prophethood and the miracle, which is handled as related to it, occupies an important place in the centre of prophethood perception. Thus, in the confirmation matter of sent prophets by Allah were not satisfied with the revelation and it was needed to consult to the miracles. In this context, this phenomenon, which is supposed to be carried out above the power of humanity and is thought to have occurred contrary to the laws of nature, is regarded as the main portent and evidence of the prophethood. Moreover, it had been emphasized as the sole element of knowing the prophets and enabling them to be obeyed. In this study, it is examined how Abu'l-Qasim al-Zamakhshari (d. 538/1143), one of the significant Mu'tazilite scholars who raised in the Harezm region, substantiated the power, the knowledge and will of Allah, and on the other side the miracles associated with yhe laws of nature. More precisely, it has been touched on the problem that he has seen the miracle whether it has been the evidence inside or outside of the truth of porophethood case. In addition, Zamakhshari's views, on what aspects of the Qur'an's claim to be accepted as the most concrete miracle of the Prophet Muhammad, are included.trinfo:eu-repo/semantics/closedAccessZamakhshariProphethoodMiracleE'jaz al-Qur'anLaws of NatureArticle182167184WOS:000445573700006N/A