THE METHOD OF EXPRESSION IN THE QUR'AN AND THE SCIENCE OF INTERPRETATION
Küçük Resim Yok
Tarih
2018
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Ilahiyat Bilimleri Arastirma Vakfi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
It is a factual necessity for the Qur'an, which is a book sent as a foundation, to send its divine purposes and personalities to its counterparts within a certain history, to take into account the talents and accumulations of their first counterparts. For even if it is built at the top of the word, lore, and prayer, it can not have the qualities and qualifications to enable communication between the parties, as long as it does not correspond to the meaning of the recipient's consciousness in the mind. When it comes to the Qur'an, it is an ontological and epistemological question arising from the fact that the municipality is the Ztt-i hymn, and therefore the nature of the address and of the communities is different. So it's a very sophisticated question. However, by being a clear statement of God, the Qur'an has been revealed to be read, understood, and experienced. In order to achieve this purpose, he used the communicator's communication tools, language and expressions; thus bringing the meanings and intentions of the subject closer to the mind of the subject and establishing a natural balance between himself and his interlocutor by using his words, his concepts and knowledge. It is in fact the wisdom of his being an obvious Arabic statement. The Method of Expression in Qur'an is one of the most concrete manifestations of this divine wisdom. Because of this wisdom, it is necessary to apply to the basil-Qur'an to understand, explain and interpret (tafsir and te'vil) activities in order to determine the meaning and the meanings of Qur'anic words and phrases. Because it is a divine word, it is necessary to know The Method of Expression in Qur'an in order to determine in which syntax of the Qur'an, in which style, in which mental / logic relation and historical context, which manifestation and what Allah's purpose is is required. As a consequence of this necessity, this article deals with the issue of usl.bu'l-Qur'an with a divine intervention. The Qur'an is a controversial word that uses the power of speech in a highly effective way through its original style. It is different from existing literary genres and divine / non-religious texts; in terms of verbal features it is more than all. There are no thematic or chronological arrangements in literary or scientific texts. There is a perfect harmony between the words and their meanings; even more than the mean words he carries. Their words are not too long to make the reader care, nor are they too short to make sense of their meaning. Cognitive, sensory and emotional levels living in different times and soils with the same phrases can address different people. Thanks to this style, he is contemporaneous with his own and with his believers at all times. At this point, eloquence is taking advantage of the possibilities of identification. It repeats some issues because of its importance; but it is understood that these expressions, which seem to reappear when they are read together with the textual and non-textual contexts, are not the former ones by their nature. The Method of Expression in Qur'an, is a source of apprehension and frequent application of tafsir because of the possibilities of reaching the meanings which exceed the punishment and ink of the Qur'anic words and the simultaneous manifestation of the nas'in nuzulla due to divine intervention. Because the exponent is the expression of the presence of the speaker. In other words, it is a very comprehensive vernacular which expresses the reason why and how the caste-i hahin is charged to the words. then there is no possibility to be acquainted with the meanings and intentions of the Qur'an without knowing the original one. At this point, Tafsir is also benefiting from the knowledge of the Prophet, who will give the name of the state carvings together with his knowledge, nahiv, declaration, meini and bedi', and the history documents documenting the attitudes of the first interlocutors. In the solution of the grievances that the commentators are confronted with at the point of interpretation of the divine address, it is essential for the Araplar to understand the present and earlier beliefs of the lore, the linguistic customs, the period of the ignorance period and the poems of the poetry period and also the knowledge of the environment where the inspiration is descended and the influence of these factors on the formation of the Qur'an and thus. For Allah has not used an unknown meaning, a meaningless purpose, and a random style, regardless of the manners and customs of the Arabic language, even a single word. Otherwise, the accountant would have loaded a load on the takatin, which is against the wisdom that the Quran is a clear statement.
Açıklama
Anahtar Kelimeler
Tafsir, The method of expression in Qur'an, Metaphor, Repetition, Generelization
Kaynak
Bilimname
WoS Q Değeri
N/A
Scopus Q Değeri
Cilt
35
Sayı
1
