THE USE AND THE EFFECT OF THE WORD OF AND IN THE QUR'AN
| dc.contributor.author | Yuksel, Muhammed Bahaeddin | |
| dc.date.accessioned | 2024-11-07T13:24:40Z | |
| dc.date.available | 2024-11-07T13:24:40Z | |
| dc.date.issued | 2017 | |
| dc.department | Niğde Ömer Halisdemir Üniversitesi | |
| dc.description.abstract | with other words to express meaning. Their meaning only appears in these specifications. However, the words and are not used in the form of the noun phrase, but they are used by themselves. But in this case, the presence in the mind of man as a noun phrase is appreciated. Because priority and after cannot make a meaning to themselves, they instead put out other meanings by means of the other words. The words and come basically in two forms in the Qur'an, and in both cases they are in two different situations. According to this; 1. Comes in noun phrase. This happens in two ways. a. In the noun phrase that does not have prefix at the beginning: For example; b. In the form of noun phrases with prefix at the beginning: For example; 2. Situations where it comes without noun phrase. This happens in two ways. a. At the beginning, is found and fixed for the zammah: For example; a. The letter appears at the beginning and is fixed for the zammah: b. Nasb states: This happens in two ways. Either the name completion can be appreciated both literally and meaningfully: for example; Or it is time-honored. for example: or b. Situations read by nasb: This happens in two ways in itself. Either the name suffix can be appreciated both in words and in the sense of: for example; Or, as time envelope is nakirah. For example: or Except these two forms, others are used in Qur'an. However, although these two uses are described in the book of grammar, there is no verse in the Qur'an in these two forms. When we examine the use of the words and in the Qur'an, we can identify the following particulars. The words and must be in a state of relativity. Because priority and later declare a provision relative to something outside of itself. For this reason, their meanings arise not only on their own but also as a result of the relationship they have established with other words. These words become clear when they are in noun phrases. When they are not in this situation, they mean ambiguous meaning. If both words are meant to refer to a particular time or space, the letter is specified. If it is desired to express an ambiguous time or space, rather than a specific time or space with both words, then the interpretation is prepared and the consecrated letter is not considered. Although the words and are used both in terms of Arabic Dili and in the time envelope and in the space envelope, it is possible to say that these words are about 200 in the word and more than 200 in the It is a matter that we have determined in our examination that we have been used only as a time envelope in the uses of the UN and not as a place envelope. Both and words can be preceded only by the letter. In this case, the letter in front of these words indicates the meaning of start instead of redundancy. Again, these words are also used in the meanings of different prepositions. For example, the word has been used in some verses to mean. For example; . The meaning of the word on the foot is interpreted as. As such, the word is sometimes used in the sense of . We can give this example:. The concept of , which was passed this month, was also interpreted as the Qur'an. In this case, the word , which means , means. As a result it is a fact that the words and are not the subject of independent work, although they are used extensively in the Qur'an. However, these two words pass in many different forms and forms in the Qur'an. Certainly, in the understanding of the verses, the determination of the reciprocal relations between the words that bring the verses to the line is a necessity in terms of understanding the Qur'an in a healthy way. In terms of mediating understanding, there is no doubt that the words and deserve this interest. In these uses, it is generally an alliance, and the slander is almost to be tried. Perhaps this should be the reason why there is no intensive critique of these two words. Although there are those who say that at the beginning of the and adverbs are redundant, this is a false view. At the same time, such a thought causes the richness of meaning in the foot to be ignored. When it is read with verses before and after the verses, it will be noticed that each of the words comes towards a purpose and to contribute to man. | |
| dc.identifier.endpage | 412 | |
| dc.identifier.issn | 2148-5860 | |
| dc.identifier.issue | 2 | |
| dc.identifier.startpage | 365 | |
| dc.identifier.uri | https://hdl.handle.net/11480/14250 | |
| dc.identifier.volume | 34 | |
| dc.identifier.wos | WOS:000415840000011 | |
| dc.identifier.wosquality | N/A | |
| dc.indekslendigikaynak | Web of Science | |
| dc.language.iso | tr | |
| dc.publisher | Ilahiyat Bilimleri Arastirma Vakfi | |
| dc.relation.ispartof | Bilimname | |
| dc.relation.publicationcategory | Makale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı | |
| dc.rights | info:eu-repo/semantics/closedAccess | |
| dc.snmz | KA_20241106 | |
| dc.subject | Kable | |
| dc.subject | Ba'de | |
| dc.subject | Qur'an | |
| dc.subject | Adverb | |
| dc.subject | Noun Phrase | |
| dc.title | THE USE AND THE EFFECT OF THE WORD OF AND IN THE QUR'AN | |
| dc.type | Article |
